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‘DEEP CALLS TO DEEP AT THE NOISE OF YOUR TSINNOR’

18/5/2020

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Psalm 42:7

In this contemplative Psalm the Korahites sang of their longing for God and his dwelling.

They long for the presence of God in the Temple. Perhaps written during captiviy or by David when he was banished by Saul’s tyranny or Absolom’s rebellion. Certainly it is from Trans-Jordan (Verse 6).

Notice that the longing is as that of the deer for the ‘water brooks’ and it is significant that a few verses later he refers the noise or roar of ‘your’ TSINNOR.

This word is used only twice in the Old Testament. The other occcasion is in 2 Samuel 5:8 where David challenges his men about forcing entry to the Jebusite stronghold. He says “Whoever climbs up by way of the TSINNOR (translated as ‘water shaft’ or similar) and defeats the Jebusites (the lame and the blind, who are hated by David’s soul), he shall be chief and captain.”
I believe this is the self-same TSINNOR referred to in the Psalm.

As one who has visited the site it is true today that, as many tourists attest, you can still hear the water from Gihon rushing along through the tunnel of Hezekiah.
Noted Serbian photographer 
Zoran Strajin who specialises in panoramic photographs has photographed Hezekiah’s Tunnel and described Gihon (in its much diminished state today), this way…

‘The only spring in Jerusalem, the Gihon is a siphonic, karstic spring, and its name means “gushing”; it surges and the sound can be easily heard. It is estimated that the Gihon could have supported a population of about 2,500. The cave is a natural one, but it has been widened. Solomon was anointed at the Gihon Spring while his brother, Adonijah, was attempting to take the throne through a surreptitious coronation at En Rogel.’

From deep underground the Gihon water came gushing and bubbling up and its roar could be heard from some distance. To the Psalmist that sound is associated with worship at the shrine that David had put at Gihon to house the Ark and the sacred objects. That sound calls to his own deep place, his heart which longs to be there again!

Read about the origin of this site in 'THE PLACE HaMakom: where Jerusalem's temples stood'

Details of availability HERE

 


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'IN SALEM IS HIS TABERNACLE’

15/5/2020

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Early 20th Century image of steps to Gihon Spring


In Psalm 76:2 why did Asaph the Psalmist use this ancient name of the site where Melchizedek had dwelt? Then, in Hebrew parallelism, Asaph repeats the thought saying, ‘and his dwelling place in Zion.’
He knew that Salem and Zion were identical.

Asaph was aware that where David had pitched the tent for the ark and the sacred items was the site of ancient Salem, known through the ages as HaMakom, The Place.

That ancient enclave or settlement known as Salem was sited as near as possible to that even-more-ancient spring of living water known as Gihon. The settlement would not have been way up the hill to the north at what has become erroneously known as Temple Mount today. Why would anyone choose to live a distance of hundreds 
of metres up a steep hill from the only water source and up which they would have to carry water at least once a day?

No, Salem—to become later known as Zion was just near and just above this spring called ‘Gushing Forth’ and whose water was later piped up, under its pressure into the temple above—at Zion!
Over and over the scriptures declare ‘the Lord dwells in ZION’ ‘the Lord speaks from ZION’ and in both Joel and Amos, ‘the Lord roars from ZION.’

Read about this ancient site known as HaMakom throughout the Old Testament in

'THE PLACE HaMakom: where Jerusalem's temples stood'
Available from Amazon

Or from Amazon Australia

Or good bookstores.

Ian Heard's other books can be seen here



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THE IMPORTANCE OF HA MAKOM, 'THE PLACE'

3/5/2020

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A question for those who have adopted Replacement Theology--the idea that God has finished with Israel and that the Church has replaced her...

...You can see then, the importance of The Place in the grand scheme.

Here is a question:
If the City of David—the City wrested millennia ago from the hands of those whose name means ‘downtreaders’ (the Jebusites) was transformed into the City of David and ultimately the City of God over which Yeshua wept—Jerusalem…if it has been forever rejected by God, why is it the site to which Messiah will return?

You see, it remains in his heart. It remains the locus, whether we like the idea or not, until the consummation of all things! It, and the people it represents, have a role.

Read 'THE PLACE: HaMakom: where Jerusalem's temples stood' and read about
The People of  The Place in
'THE PEOPLE, the sons of God (through the eyes of a Watcher)'


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Marilyn Sams - author of The Jerusalem Temple Mount Myth: Ian Heard’s book adds a unique ....aspect to the growing movement of people accepting the City of David location for the temples in Jerusalem. His perspective .....brings many insightful possibilities to the table. Especially moving are his heartfelt expressions of faith in and love for the prophets and the Savior of the world'.
Pastor, Luke Yeghnazar of the Iranian Church of Los Angeles: Wonderful book. I trust it will be distributed widely. I read it with excitement. The reader will want to know what happens next. An exciting book to be read by Christians, Jews and others.

What readers of THE PEOPLE are saying...
The People is an enthralling and innovative approach, not only to telling old familiar stories but using narrative to portray, in a subtle but powerful way, the truth of good and evil in our world . . . There is good and evil, God and Satan, and in every human relationship/interaction and behavior a choice is to be made. The consequences, for those with the spiritual eyes to see, are clear. It is an exceptional and well written piece of work.” Allan Bull, Macquarie University, Sydney.